For the church that keeps a roll
Everything a church keeps about its people, in one place — the roll, the families, the life groups, the ministries, the papers, and what the elders need to say on Sunday. All of it hanging off a directory your congregation already knows how to read, and printed as a real book whenever you want one.
Free while we are getting started, and we will tell you long before that changes. Bring the spreadsheet you already keep.
Marie-Claire Baptiste
059 204 1187
Birthday: 12 January
Al Nakheel
Ekene Barnwell
Elder
Julphar
059 118 2043
Birthday: 4 March
Anniversary: 19 June
Children: Adaeze, Chinedu, Ngozi
Ifeoma Barnwell
Julphar
059 118 2044
Birthday: 27 September
Teacher
Kwabena Bediako
Deacon
Old Town
059 776 3320
Birthday: 30 May
Children: Akosua, Yaw
Sunita Bhandari
059 448 9016
Birthday: 8 August
Member since 2019
Grace Boateng
059 918 6605
Birthday: 14 July
Member since 2021
Elrina Botha
Al Hamra
059 330 7742
Birthday: 21 November
Anniversary: 3 April
Children: Danie, Lientjie
Pieter Botha
Al Hamra
059 330 7741
Birthday: 2 February
Site engineer
Hana Boulos
059 265 8871
Birthday: 17 April
Nurse
Josephine Bright
Old Town
059 612 0093
Birthday: 9 October
Children: Amara, Obiora, Kelechi, Ada
Analyn Bugarin
Julphar
059 771 4409
Birthday: 6 June
Anniversary: 11 May
Children: Mateo, Liwayway
Tomás Bugarin
059 771 4408
Birthday: 25 December
7
A page of the printed directory, filed at B. Two Bothas and two Bugarins, side by side, because that is what filing by surname is for.
It began as a directory and it still is one — that is the spine, and everything below reads from it, so a number corrected once is corrected everywhere. What it is not is a filing cabinet. This is what a church actually runs in it.
What comes out of the printer
A4, two columns, twelve entries to a page, set in a real book face. Ready for the copy shop, or for the church printer and a long afternoon.
Why a church keeps a roll
Scripture never treats the church as a crowd. It gives us a hundred commands to one another and assumes we know who the others are. Membership is the church saying out loud who it has taken responsibility for — and a directory is that list, in a form you can pray through.
“Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account.”
An account of whom? Elders cannot watch over a number. They watch over names.
“Now you are the body of Christ and individually members of it.”
Membership is not a modern invention bolted on to the church. It is the New Testament's own word for belonging.
“If he refuses to listen to them, tell it to the church.”
You cannot tell it to a church whose edges nobody can see.
“There were added that day about three thousand souls.”
Added to what? Somebody, that day, was counting.
Every church already keeps a list. It is in a spreadsheet somebody updates when they remember, and half of it is a year out of date. That list is not the problem — it is the raw material, and the week below is the whole of what it takes to turn it into something a congregation can hold.
Monday
Names, numbers, birthdays, children, whatever columns you happen to have. You see exactly what will be created, changed and left alone before anything is written.
Tuesday
One send. Each member gets a link to their own entry and fixes what the spreadsheet had wrong — their number, their address, the spelling of their daughter's name.
Through the week
Link a husband to a wife and a parent to a child; draw the areas your life groups cover and appoint who leads each one. If you run ministries, switch them on and name them as your church names them.
Saturday
Cover, covenant, the congregation, the officers, the name list, the birthdays. One button, one PDF, and a copy shop on Monday.
Sunday
An announcement to everyone, or to the members, or to the elders and deacons, or to one group. On the noticeboard, and in every inbox if that is what it deserves.
Ever after
People move, marry, change their number, join a group, leave one. They do it themselves, on their phone, and the next edition is correct without a single email to the church office.
Your church decides how open the directory is. Each member decides how visible they are. A member can always be more private than their church and never less — and whatever is hidden is removed on the server rather than merely tucked out of sight in the page. It is an address book of real people. It should behave like one.
Link two people once and it is true from both ends. Children appear under their parents on the printed page, filed beneath the family surname, exactly as a paper directory has always set them. A household carries one address, so a family that moves is one change rather than five — and somebody new can see, on one screen, that these two are married and those four are theirs.
It is also how a church stops handing a visitor a list of two hundred strangers and starts handing them forty families.
Then so is your directory, and it always has been. Import it anyway — the point of the invitation that follows is that four hundred people each correct one entry, which is the only way an address book has ever become accurate. You will see exactly what the file is going to do before a single row is written.
Nothing here is on the internet. A church decides whether addresses appear at all, whether birthdays do, whether children are listed; each member can be more private than their church and never less; and anything hidden is removed on the server rather than tucked out of sight in the page. Nothing is public, indexed, or reachable without a sign-in.
No, and most churches do not. Ministries and interns arrive switched off, and a church that wants a directory and nothing else has a directory and nothing else — no empty pages in the sidebar, no half-built sections waiting to be filled in. Turn a thing on the month you actually need it.
They are in the book the way a paper directory has always put them: first names, beneath their parents, under the family surname. A church that would rather not print them turns that off in one press.
They do not have to. It opens in whatever browser is already on their phone, and it remembers them. Anyone who wants it as an icon can add it in two taps; nobody has to.
You can, and only you. Closing the account hides it from everybody the same minute and destroys the records thirty days later — long enough for somebody to ring us and say it was a mistake, short enough to be an honest answer to a member who asks.
An administrator records it, with a reason and a date. Their entry leaves the directory the congregation reads and stays in the church's own record, because a church's memory of who it has walked with is worth keeping.